Which gathering is BapDada seeing today? Today, it is the gathering of Raj Rishis. Do you move along whilst considering yourself to be a Raj Rishi? On one side, to have a kingdom, and on the other side, to be a Rishi? The qualifications needed for each are distinct from one another. One is fortune and the other is renunciation. One is to have all rights and the other is to be a Rishi, which means to have unlimited disinterest; to have all rights and to have unlimited disinterest. One is to be loved by all and the other is to be totally detached. Both qualifications are constantly and simultaneously visible in the words and deeds. To have self-sovereignty at present means to be able to rule your physical senses. This is known as selfsovereignty, and the other is a double kingdom of the future, that is, to be able to rule the self and the world. Do you have a right to the double kingdom? Do you constantly have the intoxication of a double kingdom? To the extent that you have intoxication of the kingdom, so too, there should be unlimited disinterest. Therefore, do you constantly have the awareness of your form of a Rishi? Do you have a balance of both forms? Or, do you constantly remember one form and forget the other? Have you developed unlimited disinterest in this old body and bodily world? Or, does this old body and world still pull you towards itself? Do you experience it to be a graveyard? Do you actually see unconscious souls in front of you, or is it just for the sake of saying it? Unless you experience everyone to be already dead, that is, unless you experience this world to be a graveyard, you cannot become one who has unlimited disinterest. In today’s world also, those who have unlimited disinterest go to the jungles or the graveyard. This is why temporary disinterest experienced at the graveyard is remembered. So, unless you experience this world to be a graveyard, how would you possibly be able to experience permanent unlimited disinterest?
Ask yourself: Have I become a Rishi? As well as having disinterest, those who have such faith in the intellect would also maintain the happiness of having all rights. Therefore, in order to become a Raj Rishi, you should be able to experience the intoxication of a kingdom and scenes of unlimited disinterest simutaneously. To the extent that you experience the world to be a graveyard (kabristhan), to that extent you should be able to see the land of angels (Parishthan) in front of you. Together with renunciation, you would also be able to see the fortune clearly. The stage of a perfect Raj Rishi, that is, the intoxication and target would be very clear. The target means the perfect stage. The target of those who have such intoxication would be as close as when a physical object is clearly visible with the physical eyes. When you can see it in front of you, there won’t be questions such as: Does this object exist? What is it? etc. In this way, because you will be able to see the perfect target in front of you, the questions of whether you will become something or not, or what the perfect stage is, will finish. You will very clearly be able to see in yourself the signs of the perfect stage. Do you know what those signs would be? Are you able to experience them?
The first sign is that there won’t be any attachment, either in your thoughts or your dreams, for any person or object. You will constantly consider yourself to have stepped away from the iron-aged world and to be in the confluence age. You will see souls of the entire world with the vision of mercy and benevolence. You will constantly experience yourself to be a server, the same as the Father. You will constantly experience yourself to be victorious in every situation and test. You will perform every deed considering the right to victory to be your birthright. You will constantly experience yourself to be seated on the trimurti throne. Because of being an embodiment of the trikaldarshi awareness, being one who knows the three aspects of time of every action, you make every action an elevated action, a pure action. You will experience your account of sin to be finished. You will constantly experience every task and every thought to be already accomplished. You will experience yourself to be beyond old sanskars and nature. You will constantly experience yourself to be set on the seat of a detached observer. These are the signs and also the target. Such a soul is called a Raj Rishi. Have you become such a Raj Rishi? You have received the title of a Raj Rishi, have you not? You are, in practice, the title that you have, are you not?
To be a Brahmin means your speaking and doing, your thinking and speaking, your listening and putting into practice would be the same. All of you are Brahmins, are you not? Are you able to stabilise yourself in whatever stage you want in one second? Have you become ever-ready to this extent? Do you experience the practice of being bodiless as easily and naturally as you experience coming into the body. You are the spiritual military, are you not? The military are those who put every order into practice in one second. If you were to receive an order to become bodiless now, would you be ever-ready or do you still have to prepare yourself? If the military were to take time in getting ready, would they experience victory? Now, constantly practise being ever-ready. Achcha.
To the most elevated Brahmins of the confluence age who maintain the intoxication of having all rights; to those who maintain the intoxication of the kingdom of the world; to such elevated souls, BapDada’s love, remembrance and namaste.
BapDada meeting some main brothers and sisters:
In which way is the saying that the soul merges with the Supreme Soul wrong? They have removed one word from in-between. It is not that the soul has merged (leen), but that the soul is love-leen. One word is „leen” (to be merged) and the other is to be „love-leen” (deeply absorbed in love for the Father). What words of love emerge when someone meets another with a lot of love? It is as though they become merged in one another, or, they both come together and become one. They have taken such words of a loving meeting in this way. The saying that they have merged in one another and become one is like the meeting of maharathis. To become merged in the Father means to become the same form as the Father’s. Maharathis would have such a powerful experience to a greater extent, whereas all others would still be trying to draw love and power. They would finish their time still battling, whereas as soon as the maharathis sit in remembrance, they become merged. Their love is so powerful that they enable the Father to merge in themselves. The Father and the child would both have a similar stage. Just as the Father is incorporeal, the child would also be incorporeal. As are the virtues of the Father, so too, maharathi children would have similar virtues. So you have become masters, have you not? The meeting of the maharathi children means to become absorbed in love and merge with the Father. To merge means to experience oneself to have the same form as the Father’s. At that time, there would not be any difference experienced in the virtues and form of the Father and those of the maharathi children. Whilst being corporeal, they are lost in the love of the incorporeal One. So, their form also becomes the same as that of the Father, that is, they have their incorporeal form practically in their awareness. When their form is like that of the Father, their virtues are also the same as the Father’s. This is why the meeting of the maharathis means to become merged in the Father. Just as a river merges into an ocean and takes on the same form as the ocean, so you experience all the virtues of the Father in yourself. What Brahma Baba experienced in the sakar form would also be experienced by the maharathis. Do you have this experience? This is to merge in the ocean, that is, to experience your own perfect form. You should have this experience a lot more now.
BapDada, the One who blesses through every thought, who blesses through His vision, who take others beyond with His glance, sees the closeness of every child. To be close means to become merged. The time of amrit vela is especially for having such powerful experiences. The impact of such an experience would continue throughout the day. Something that is very dearly loved is constantly merged with you. This is the meeting with the maharathis at amrit vela. BapDada also checks how close each one is. Just as when the curtains open in front of the idols, a vision of the idols is granted, so too, there is also the scene of amrit vela. In order to celebrate a meeting at amrit vela, every child of the first number is engaged in celebrating a meeting. Baba is like a magnet, and so, those who are clean come close. Externally, no matter how much someone tries, it is only the clean souls who are able to become merged like a magnet. That scene is very wonderful. There is great pleasure in observing the scene as a detached observer.
Children have been thinking about what the Father is doing in the subtle region! Brahma Baba is now, day and night, playing a part in the subtle form, even more than in the corporeal form, of being co-operative because now, he is the same as the Father, karmateet, beyond birth and death, and free from all karmic bondages. He is the embodiment of success (total results.) In this stage, one attains success in every thought. Whatever thought one has becomes the truth (eternal). Therefore because of having success through thoughts, he is co-operating in all directions. The speed of thought is faster than that of words. The angelic speed is faster than that of the corporeal. So, he has the part of doing service through his thoughts, and these too are true thoughts, pure thoughts. Your service is more through words. You are also serving through the mind, but you serve through words to a greater extent, whereas Brahma Baba is now doing service through pure thoughts. So he would have a fast speed, would he not? Therefore, the part of service is still continuing. He has not become free from the bondage of service, but he has become free from karmic bondages. Achcha.
The specialities of the elevated souls who play a special part throughout the kalpa.
Do you consider yourselves to be the special souls who play the most elevated part of all the souls throughout the entire kalpa? Do you know which specialities you special souls have from the beginning of the kalpa to the end of the kalpa? Do you know what special part you have played throughout the kalpa? One is to be known as a special soul on the basis of having performed a special task. Second is to be called a special soul on the basis of virtues. Third is to be known as a special soul on the basis of one’s position or status and fourth is through enabling others to have special attainment on the basis of one’s connection and relationship. Whilst keeping all these four types of speciality in front of you, check which stage and to what percentage you have them within yourself.
What is the first stage of you special souls at the beginning of the golden age? Even today, the bhagat souls remember that speciality for which there is also the memorial of being perfect and complete. You remember that, do you not? Now, move further from there. Where do you go from the golden age? (To the silver age.) What are the specialities of that? The specialities of that age are also so well-known that even the iron-aged leaders have dreams of that kingdom; they feel that that kind of kingdom should exist now. Whenever they create any plans, they keep your second stage in front of themselves, considering it to be very special. Now move further from the silver age; where do you go from there? (The copper age.) But where in the copper age? Ruling authority still exists in the copper age, does it not? There, authority is divided between the authority of religion and the authority of ruling. This is why it becomes the copper age (dwapur = duality); it splits into two. One is the authority of religion and the other is authority of ruling. However, even then, the special sanskars of you special souls do not disappear. Even though the many religious founders establish their religions on the basis of the authority of religion, the worship, the remembrance and praise of your specialities also begin at that time; the memorials of you special souls would be made. Praise is sung of you special souls. Those within the ruling authority still have the royal splendour and powers of their kingdom. Scriptures are created as a memorial of your specialities. Do you remember your specialities? Achcha, now move forward from there. Where do you reach from there? (The iron age.) What are the specialities there? Everything begins with the name of you special souls. Whilst performing every task, they remember the success achieved through your specialities. The livelihood of many souls takes place on the basis of your name. The speciality of the iron age is the praise of your name. Your name becomes the basis of physical and subtle attainment. Do you know this speciality? Achcha, move ahead from there. Where do you reach? (The confluence age.) You reach where you are now.
You yourselves are experiencing the specialities of the confluence age. Whilst keeping the specialities of the entire kalpa in your awareness, you constantly continue to perform the unique spiritual dance. The dance of the gopes and gopis is very well known. Do you dance constantly or do you only dance according to a programme? This is the dance of enthusiasm. Within all these dances, the dance on the day of the full moon is very well known. What is the significance of this? The full moon signifies it to be a memorial of perfection. Even today, people speak of the specialities of this dance. What are those specialities? What were the specialities of the gopes and gopis at that time? These are applicable to you, are they not? What were the main specialities? Relate three specialities. The first speciality: They made night into day, that is, the sun of being satopradhan rose in the life of every gope and gopi. For the people, it was the night of the sleep of Kumbhakarna. That is, there was a tamopradhan atmosphere. The second speciality: They were constantly the lamps that were ignited. Maya was not able to enter even their thoughts. The people are caught up in Maya and Maya itself was unconscious. All the constantly ignited lights were deeply absorbed in love of the Father. The third speciality: Each one’s hand was in the hand of another, that is, they were in harmony, that is, their sanskars were in harmony. It was a gathering of love and co-operation. When they perform this dance, they go around in a circle. Circle means cycle: this is a sign of surrounding matter and Maya, the fortress, with the embodiment of power. These are the specialities, and this is why there is special importance given to this dance. This is the praise of the specialities of the confluence age. You should constantly perform such a dance. How many times have you performed this dance? You have performed it many times; so why do you sometimes forget it? To harmonise sanskars means to harmonise your rhythm. But what do you say when any situation arises? At that time, you become a bhagat, that is, you become weak. „I have to harmonise sanskars; I have to die; I have to bow down; I have to listen to others; I have to tolerate; how will this happen?” By saying such things, you become bhagats. Therefore, now finish any trace of being a bhagat; only then will you be able to reach the stage where this dance is performed. Otherwise, you will only become observers. There isn’t as much pleasure in just watching as there is in performing. So you heard about your specialities. Are you these most elevated souls? Even BapDada has to come for you most elevated souls. Achcha.
To such special souls who make BapDada a Guest; to such great souls whose every thought makes others into great souls; to the most fortunate souls who constantly have the star of fortune shining in the middle of their forehead; to such multimillion times fortunate souls, BapDada’s love, remembrance and namaste.
Only those whose horoscopes are in harmony become the beads. Are the souls who are prepared to dance in harmony ready? To harmonise sanskars means to dance in unity. In a dance, if the arms of some are raised and those of others are kept low, the dance is not enjoyable. To perform this dance means to match oneself with others. When a relationship is being made, or when a match is being made, their horoscopes are examined. If they don’t match, that relationship is not forged. To have the horoscope of one another matching means to have their natures, sanskars, virtues and service in perfect unity. Of course, they cannot be equal; it would be numberwise. However, the difference would be very slight, the visible difference would be almost neglegible. How many souls who have such harmony been prepared? Has half the rosary been created? No matter how many are ready, everyone has to become ready anyway; it is already accomplished, but it is just that they are behind a veil. Achcha.